论文标题:论爱因斯坦的科学信念和宗教感情
A Survey on Characteristics of Miao Ethnic Group"s and Tujia Ethnic Group"s Folksong in Baojing County of Western Hunan
论文作者 段彩红
论文导师 李曙华,论文学位 硕士,论文专业 科学技术哲学
论文单位 华南师范大学,点击次数 245,论文页数 44页File Size2321k
2004-06-01论文网 http://www.lw23.com/lunwen_12694672/ 科学信念;宗教感情;科学创造性;智的直觉
Scientific faith;Religious Affection;Scientific Creativity;Intuition of the Intellect
科学虽然是以逻辑理性和经验为基础，但在科学的创造性活动中，也不能忽视和否认某些经验以外的主观因素对科学创造的能动作用，例如科学家的科学信念、宗教感情以及生发于实践理性的生命体验，它们“能够指引超越经验同基本原理之间的鸿沟”。本文就以爱因斯坦为个案，采用微观研究方法，从爱因斯坦的科学探索实践出发，探讨他的科学信念、宗教感情以及两者之间的关系，为研究科学原创性问题提供参考。 本文分四个部分落笔。第一部分主要探讨爱因斯坦的科学信念。对客观世界合理性和可知性的信念不仅是他对宇宙本质及其规律理解的基点，也是他献身于科学探索的主要动机；第二部分则通过爱因斯坦的科学实践活动，阐述在其科学信念指导下构建科学理论的具体思想原则，对诸如统一性、简单性等思想的明确揭示和完整表述要归功于爱因斯坦的努力；第三部分通过对爱因斯坦“宇宙宗教感情”的分析来探讨宇宙宗教感情与科学信念的关系。科学信念根源于宇宙宗教感情，并为这种感情所强化和支撑，两者共同促进其科学创造；第四部分则落实在科学创造性上，通过对智的直觉和思维自由创造等的分析阐述基本原理产生的非逻辑道路，最后得出科学创造中实践理性居先地位的结论。
Although the base of science is logic reason and experience, in activitiesof scientific creation, the function of the subjective factor to the scientific creation can"t be neglected and denied. For example the scientist"s scientific faith, religious affection, experience of the life produced from the practical reason. They " can guide to exceed the gap between experience and basic principle". Take Einstein as individual case, by a microcosmic research, from the scientific practice of Einstein, this thesis tries to study his scientific faith, religious affection and the relation of them. And hope it can provide reference to the study of the problem on original of science.This paper including four parts: the first part primarily studies the scientific faith of Einstein. Conviction of rationality and intelligibility of the objective world is not only the basic to comprehend essential character and rule of cosmos, but also his main motive of dedicating to scientific explore. The second part demonstrates the concrete thought principles by which he set up his scientific under the scientific faith. The clear disclose and complete explain of thought such as unify and simple owe to the effort of Einstein. The third part studies the relation of the religious affection to cosmos and scientific faith throw the analysis of Einstein"s "religious affection to cosmos". The religious affection to cosmos was the source of his scientific faith, and it enhanced and supported his scientific faith. Both of them promote his scientific creation. The fourth part puts pan to scientific creativity, throw the analysis of intuition of intellect and free thinking to explain the non-logic way by which the basic principle was produced, and finally draws the conclusion that practical reason is in the first position to scientific creation.
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