论文标题:世纪之交梁启超构建民族新文化设想
The Effects of Multiple Linguistic Factors on the Simple Past Use in English Interlanguage
论文作者 方旭红
论文导师 汤奇学,论文学位 硕士,论文专业 专门史
论文单位 安徽大学,点击次数 200,论文页数 49页File Size2566k
2002-05-12论文网 http://www.lw23.com/lunwen_15122167/ 旅游产业;战略;战略规划;旅游产业结构;区域旅游形象;可持续发展;旅游网络
tourism industry;strategies;strategic planning;structure of tourism industry;regional tourist destination image;sustainable development;tourism network
梁启超一向以“流质易变”著称。实际上，他是变中有不变，而不变又往往促成他的新的变化。自1898年10月至1907年7月，世纪之交的数年间，梁启超在多种因素作用下，由早先的热衷于“一切要其大成，在变官制”式的政治变革，转面成为一个坚定的文化救亡论者。他孜孜以求的是：一方面要清理中国固有文化，发掘其积极健康的成份，剔除其不合时代要求的“旧染之污者”；另一方面要甄别外来文化，特别是西方文化的优劣短长，吸纳其符合中国国情的有益成果，抛弃其不良成份，将中西两种文化的“合理内核”“合一炉而冶之”，创造出融会贯通的、适应时代要求的中华民族新文化，借此“养成”新型国民群体，再通过新型国民群体，建成新国家、新政府、新制度。可以说，世纪之交的数年间，梁启超学习西方新文化，改造中国旧文化以救亡的方针始终未变。而且，正是由于这一文化理念，这一时期其政治主张才几经变化，由“革命排满”到保皇再变为“开明专制”。实际上，他的“变”是“不变”的结果，“不变”是“变”的动力。他所“变”者是思想的日渐深化，“不变”者是爱国之心、立宪之志、新民之念。他世纪之交构建民族新文化的设想，对中国社会产生了极其深远的影响，为中国的民族新文化建设指明了正确的方向。
Liang Qichao"s "Change-easy" has always been a contentious issue in the academic circle. From October 1898 to July, 1907, Liang Qichao has changed his world view from political reform guided by "All comes to the transformation of court system" to a resolute cultural revolution. He pursues the following: on the one hand, the ready-made Chinese culture needs to be sorted out by discovering the positive elements and abolish those negative elements in conflict with the time; on the other hand, me stern culture needs evaluation by unveiling the advantages and disadvantages of western culture ,assimilating beneficial results in agreement with the national conditions and doing away with the demerits. Thereby, the rational core of two cultures can be melted in the same pot in order to create a new national culture encompassing both cultures and fitting the time. A new national group can be thus formed, by which, a new nation and a new system can be built. Obviously the turn of the century, the essence of Liang Qichao"s thoughts never changes. Moreover, the construction of a new national culture for the national salvation hasn"t changed. He gradually shifts from anti-Man revolutionary to a fervent protector of the court and then to a believer in "enlightened autocracy". In fact, his "mobility" is the result of "immobility" and "immobility" is the impetus of "mobility". What"s mobile is the means and "immobility" is the patriotism, the belief in constitutionalism, and the concept of new nation. This passage puts forward that Liang Qichao"s hypothesis on the construction of a new naotional cultures possesses great impact on the Chinese society, and directs the way for its construction.
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